warned in 2:17; but many scholars believe that death is here depicted as the eventual release from toil, and not necessarily as a punishment. In these words (3:16–19) man and woman are not condemned to death, but to life. They must go on, separated from God, the source of blessing; but existence spent far from God is existence on its way to death. The man is still haʾadam (“the human”); he is called ish (“man”) only in vv. 6 and 16 of this chapter, where the word specifically
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